Search results
Results From The WOW.Com Content Network
By the Han dynasty, written law had matured from its archaic form based largely on natural law and social customs into a rational corpus influenced by politics and based on positive law. [229] However, the Han dynasty law code established by Chancellor Xiao He (d. 193 BCE) was largely an extension of an existing Qin dynasty law code. [230]
Confucianism "largely defined the mainstream discourse on gender in China from the Han dynasty onward." [137] The gender roles prescribed in the Three Obediences and Four Virtues became a cornerstone of the family, and thus, societal stability. The Three Obediences and Four Virtues is one of the moral standards for feudal etiquette to bind ...
A painting of a gentry scholar with two courtesans, by Tang Yin, c. 1500. The four occupations (simplified Chinese: 士农工商; traditional Chinese: 士農工商; pinyin: Shì nóng gōng shāng), or "four categories of the people" (Chinese: 四民; pinyin: sì mín), [1] [2] was an occupation classification used in ancient China by either Confucian or Legalist scholars as far back as the ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
This is an accepted version of this page This is the latest accepted revision, reviewed on 21 January 2025. Imperial dynasty in China (202 BC – 220 AD) "Eastern Han" and "House of Liu" redirect here. For the Five Dynasties-era kingdom, see Northern Han. For other uses, see House of Liu (disambiguation). Han 漢 202 BC – 9 AD; 25–220 AD (9–23 AD: Xin) The Western Han dynasty in 2 AD ...
The most important events in the textual career of these classics were the adoption of Confucianism as state orthodoxy in the Han dynasty, which led to their preservation, and the "renaissance" of Confucianism in the Song dynasty, which led to their being made the basis of Confucian orthodoxy in the imperial examination system in the following ...
To Confucius, the functions of government and social stratification were facts of life to be sustained by ethical values. His ideal human was the junzi, which is translated as 'gentleman' or 'superior person'. Mencius (371–289 BC) formulated his teachings directly in response to Confucius. The effect of the combined work of Confucius, the ...
One of Confucius's disciples, Mencius, (c. 372 – c. 289 B.C.) developed a more idealistic version of Confucianism, while Xunzi (Hsün Tzu, c. 313 – c. 238 B.C.) argued that all inclinations are shaped by acquired language and other social forms. [3] Confucianism rose to the position of an official orthodoxy during the Han dynasty (206 B.C ...