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The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16. Agape was also used by the early Christians to ...
The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]
The first, involving Hamlet and Ophelia, takes place offstage in Hamlet—the stage directions repeat exactly the words with which Ophelia describes the event to Polonius in Hamlet. The second is taken directly from Hamlet: Rosencrantz and Guildenstern's first appearance in that play. The Danish king and queen, Claudius and Gertrude, ask the ...
Polonius is a character in William Shakespeare's play Hamlet. He is the chief counsellor of the play's ultimate villain, Claudius , and the father of Laertes and Ophelia . Generally regarded as wrong in every judgment he makes over the course of the play, [ 1 ] Polonius is described by William Hazlitt as a "sincere" father, but also "a busy ...
"Where Love Is, God Is" is a short story about a shoemaker named Martin Avdeitch. The story begins with a background on Martin's life. The story begins with a background on Martin's life. He was a fine cobbler as he did his work well and never promised to do anything that he could not do.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
The publishers of the book called it "The first great novel of the war". Kirkus Review agreed with the byline but characterised it more as a love story than a war story. It said that the book was, "... a cross section of England, under fire; it gives one a deep conviction of something more to be won than the shell of the old England." [2]
Polonius forces Ophelia to return Hamlet's love letters to the prince while he and Claudius secretly watch in order to evaluate Hamlet's reaction. Hamlet is walking alone in the hall as the King and Polonius await Ophelia's entrance. Hamlet muses on thoughts of life versus death. When Ophelia enters and tries to return Hamlet's things, Hamlet ...