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Judging by the number of copies found in the Dead Sea Scrolls, the Book of Enoch was widely read during the Second Temple period.Today, the Ethiopic Beta Israel community of Haymanot Jews is the only Jewish group that accepts the Book of Enoch as canonical and still preserves it in its liturgical language of Geʽez, where it plays a central role in worship. [6]
Enoch is the subject of many Jewish and Christian traditions. He was considered the author of the Book of Enoch [2] and also called the scribe of judgment. [3] In the New Testament, Enoch is referenced in the Gospel of Luke, the Epistle to the Hebrews, and in the Epistle of Jude, the last of which also quotes from it. [4]
After the birth of Enoch, the Hebrew text of Genesis 4:17 is unclear. Either Cain built a city and named it after the mighty Enoch, or else Enoch built a city. [1] In the King James Bible, the text makes it clear that Cain built the city and named it after his son. According to the Book of Jubilees 4:9, Enoch's mother/aunt was named Awan.
In 2 Enoch, Enoch is assigned titles commonly used by Metatron such as "the Youth, the Prince of the Presence and the Prince of the World." [16] Enoch is not called the Lesser Yahweh. [16] In 3 Enoch, Metatron is called the Lesser Yahweh. This raises a problem since the name Metatron does not seem to be directly related to the name of God ...
The Book of Enoch is unusual as it was quoted in the New Testament. 1 Enoch 1:9 is directly and explicitly quoted in Jude 1:14-15 [117] and may be alluded to in Galatians 5:19. [118] It is not part of the canon of any other churches.
The Acts of Uzziah (also called The Book by the prophet Isaiah); perhaps the same as the Book of Isaiah. [17] Referenced in 2 Chronicles 26:22. [26] The Vision of Isaiah (also called The Vision of the Prophet Isaiah); may be identical to the pseudepigraphal Ascension of Isaiah, and may also refer to the existing Book of Isaiah. Referenced in 2 ...
Chapter 10 gives the Generations of Noah (also called the Table of Nations) that records the populating of the Earth by Noah's descendants, and is not strictly a genealogy but an ethnography. [citation needed] Genesis 5 and Genesis 11 include the age at which each patriarch had the progeny named as well as the number of years he lived thereafter.
In the Hebrew Bible, there are two figures – Enoch and Elijah – who are said to have entered heaven alive, but both wordings are subject of debate. Genesis 5:24 says "Enoch walked with God; then he was no more, for God took him," but it does not state whether he was alive or dead nor where God took him.