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Ra enge, Fijian noblewoman, tattooed with veiqia (hips, buttocks and upper thighs) and qia gusu (mouth), by Theodor Kleinschmidt [1]:47. Veiqia [βɛi̯.ᵑɡi.a], or Weniqia, [2] is a female tattooing practice from Fiji, where women who have reached puberty are tattooed in the groin and buttocks area by older female tattooing specialists called dauveiqia or daubati.
The tattoos usually covered the chest, back, sides of the stomach, buttocks, arms, shoulders, hands, fingers, neck, throat, face, and legs among men. Among women, the tattoos usually begin above the elbow down to the wrist, the back of the hand, and the knuckles of the fingers.
Men are slightly more likely to have a tattoo than women. Since the 1970s, tattoos have become a mainstream part of Western fashion, common both for men and women, and among all economic classes [82] and to age groups from the later teen years to middle age. For many young Americans, the tattoo has taken on a decidedly different meaning than ...
Women usually have the first tattoo placed on an unexposed part of their body. If they later choose another tattoo, a more visible body area may be selected. [28] While women commonly choose the top of the foot, inner wrist, side of the rib cage, and shoulder, men choose the arm, chest, forearm, and back for their tattoos.
Women continued receiving moko through the early 20th century, [12] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act. [13] [14] Women's tattoos on lips and chin are commonly called pūkauae or moko kauae. [15] [16]
Spectators are questioning why young women feel the need to wear fake belly buttons, but one cultural commentator argues it's not a big deal.