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Dakake believes that the doctrine of Imamate was established in the time of Ja'far al-Sadiq, while Kohlberg states that the Twelver Shi'ism dates back not much before the beginning of the "Major_Occultation". [152] Muhammad is reported to have said that the Islamic leadership is in Quraysh (i.e., his tribe) and that 12 "Imams" shall succeed him.
Mid-Sha'aban is the birth date of the 12th and final imam, Muhammad al-Mahdi. It is celebrated by Twelvers on the 15th of Sha'aban. Many Shia fast on this day to show gratitude. Eid al-Ghadeer celebrates Ghadir Khum, the occasion when Muhammad announced Ali's imamate before a multitude of Muslims.
Imamat, or belief in the divine guide, is a fundamental belief in the Twelver Shia doctrine and is based on the concept that God would not leave humanity without access to divine guidance. [6] According to Twelvers, there is at all times an Imam of the era who is the divinely appointed authority on all matters of faith and law in the Muslim ...
According to the Hadith of the Twelve Successors, Muhammad said that the Islamic leadership is in Quraysh (i.e. his tribe) and that 12 "imams" (also called "princes" or "caliphs") shall succeed him. [35] [36] [37] Twelver Shias believe in twelve imams. They believe eleven of the imams were killed but that the twelfth imam is still alive.
The doctrine of the Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imams for centuries after the last Twelver Imam, Muhammad al-Mahdi, went into hiding. They followed Isma'il ibn Jafar, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that ...
The Constitution affirms all the fundamental Islamic beliefs and then clearly focuses on the doctrine of the Imamate as envisioned within Nizari theology. It sets out the essence of Isma'ili Shi'i beliefs, affirming the Shahada and that Islam, as revealed in the Quran, is the final message of God to mankind, and is universal and eternal.
The Imamate of Futa Jallon (1727–1896) was a Fulani state in West Africa where secular power alternated between two lines of hereditary Imams, or almami. [38] In the Zaidi Shiite sect, imams were secular as well as spiritual leaders who held power in Yemen for more than a thousand years.
The Guardianship of the Islamic Jurist (Persian: ولایت فقیه, romanized: Velâyat-e Faqih, also Velayat-e Faghih; Arabic: وِلاَيَةُ ٱلْفَقِيهِ, romanized: Wilāyat al-Faqīh) is a concept in Twelver Shia Islamic law which holds that until the reappearance of the "infallible Imam" (sometime before Judgement Day), the religious and social affairs of the Muslim world ...