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Mormon teachings on skin color have evolved throughout the history of the Latter Day Saint movement, and have been the subject of controversy and criticism.Historically, in Mormonism's largest denomination the Church of Jesus Christ of Latter-day Saints (LDS Church), leaders beginning with founder Joseph Smith taught that dark skin was a sign of a curse from God. [1]
Later, reflecting on this exchange with the First Presidency, Dr. Nelson would say, "I believe I was the first Mormon to protest the church policy with regard to blacks in a letter to the First Presidency of the church in 1947", [112] and in 1953 published the article "Mormons and the Negro", [113] saying that "This was the first [time] the non ...
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.
Changes in church teachings, as well as former teachings perceived as harsh or extreme face criticism as well. In the modern day, its historical teachings and policies around skin color and those around Black and Native American people , along with its past and current views on LGBTQ people and women have received greater public attention.
There is no reference to their skin color being changed. Later, the Book of Mormon records that an additional group of Lamanites converted and that "their curse was taken from them, and their skin became white like unto the Nephites… and they were numbered among the Nephites, and were called Nephites" (3 Nephi 2:15–16).
What it looks like: The most recognizable reaction on this list is the bullseye rash—a large, red, target-like rash that signals the early stages of Lyme disease from the bite of an infected ...
The phrase "skin of blackness" and the passage was changed to "Because of their unbelief, the Lamanites are cut off from the presence of the Lord, are cursed, and become a scourge unto the Nephites." The second change appears in the summary of Mormon 5. Formerly, it included the phrase that "the Lamanites shall be a dark, filthy, and loathsome ...
[112] [113] In 2013, teachings on skin color being associated with a curse were officially renounced for the first time. [ 18 ] [ 19 ] In 2020 controversy over the topic was ignited again when the LDS church's recently printed manuals stated that the dark skin was a sign of the curse and the Lord placed the dark skin upon the Lamanites to keep ...