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Auspicious train ticket, a train ticket with auspicious messages on them derived from the beginning and end stations on the ticket; Auspicious wedding dates, auspicious, or lucky, times to get married, and is a common belief among many cultures; Ashtamangala, the sacred set of eight auspicious symbols featured in a number of Indian religions
Depending upon the birds, the auspices from the gods could be favorable or unfavorable (auspicious or inauspicious). Sometimes politically motivated augurs would fabricate unfavorable auspices in order to delay certain state functions, such as elections. [2] Pliny the Elder attributes the invention of auspicy to Tiresias the seer of Thebes. [3]
Ratha Saptami is symbolic of the change of season to spring and the start of the harvesting season. For most Indian farmers, it is an auspicious beginning of the New Year. The festival is observed by all Hindus in their houses and in innumerable temples dedicated to Surya, across India. [6] [7] [8]
The endless knot or eternal knot is a symbolic knot and one of the Eight Auspicious Symbols. It is an important symbol in Hinduism, Jainism and Buddhism. It is an important cultural marker in places significantly influenced by Tibetan Buddhism such as Tibet, Mongolia, Tuva, Kalmykia, and Buryatia.
Śaṅkha Auspicious symbol – conch Rewalsar. The right-turning white conch shell (Sanskrit: śaṅkha; Tibetan: དུང་དཀར་གཡས་འཁྱིལ་, THL: dungkar yénkhyil) represents the beautiful, deep, melodious, interpenetrating and pervasive sound of the dharma, which awakens disciples from the deep slumber of ignorance and urges them to accomplish their own welfare ...
Bronze mirror with cosmological decoration from the Belitung shipwreck, including Bagua and the Four Auspicious Beasts. These mythological creatures have also been syncretized into the Five Phases system (Wuxing). The Azure Dragon of the East represents Wood, the Vermilion Bird of the South represents Fire, the White Tiger of the West ...
The association with the tune "Yorkshire" (sometimes also "Stockport") is an early one: some accounts describe it being sung under the direction of its composer by a group of local men and boys for Christmas 1750, some time after the writing of the poem; [5] although it is not possible to tell how the poem was originally divided along to the tune.
The surviving texts from this era often reflect evolution of the mythological substratum. Beginning with the establishment of the Sui dynasty and continuing through the subsequent Tang dynasty, Song dynasty, and Ming dynasty (ended 1644). During this period Chinese mythology developed into what now may be considered to be its traditional form.