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Uriel is listed as the fourth angel by Christian Gnostics (under the name Phanuel). However, it is debated whether the Book of Enoch refers to the same angel by two different names. Uriel means "God is my flame", whereas Phanuel means "God has turned". Uriel is the third angel listed in the Testament of Solomon, the fourth being Sabrael.
The flaming sword is an attribute of both Jophiel and Uriel. According to the Bible , a flaming sword ( Hebrew : להט החרב lahat chereb or literally "flame of the whirling sword" Hebrew : להט החרב המתהפכת lahaṭ haḥereb hammithappeket ) was entrusted to the cherubim by God to guard the gates of Paradise after Adam and Eve ...
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.
A watchtower or guardian in ceremonial magical tradition is a tutelary spirit of one of the four cardinal points or quarters (East, South, West and North).In many magical traditions, they are understood to be Enochian angels or the Archangels Uriel, Raphael, Michael, and Gabriel.
Ruth E. Norman (born Ruth Nields; August 18, 1900 – July 12, 1993), also known as Uriel, was an American religious leader who co-founded the Unarius Academy of Science, based in Southern California. Raised in California, Norman received little education and worked from an early age in a variety of jobs.
Nuriel (Hebrew: נוּרִיאֵל Nūrīʾēl; meaning: "El/God is my fire" or "El/God is my light") [1] [2] is an angel in Judaism who is responsible for hailstorms. [3] He is the archangel Uriel, whose name changes when inclined towards judgment. [4] In Jewish legend, Moses encountered Nuriel in the 2nd heaven. [5]
The miracle story of A Miracle of the Archangel Uriel Worked for Abba Giyorgis of Gasǝč̣č̣a is taken from the Dǝrsanä ʿUraʾel. [4] According to the Dǝrsanä, at the time of the Crucifixion of Jesus, Uriel dipped his wing in the blood and water flowing from Christ's flank and filled a vessel (cup) with it. Carrying the cup, he fled to ...
Other versions have Remiel or Uriel. [4] In this passage, the angel or angels ( Uriel is also there) are answering Ezra's many questions about heaven and hell. Jeremiel (under any of his name alterations: Eremiel, Remiel, etc.) had a very dour yet comforting duty in the pre-Christian eras.