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The essential difference between pan-nationalism and diaspora nationalism is that members of a diaspora, by definition, are no longer resident in their national or ethnic homeland. In some instances, 'Diaspora' refers to a dispersal of a people from a (real or imagined) 'homeland' due to a cataclysmic disruption, such as war, famine, etc.
The policies perpetuating American imperialism and expansionism are usually considered to have begun with "New Imperialism" in the late 19th century, [3] though some consider American territorial expansion and settler colonialism at the expense of Indigenous Americans to be similar enough in nature to be identified with the same term. [4]
Other journalists in black-run newspapers openly supported the entry of the U.S. into the war. E.E. Cooper of The Colored American pointed out the difference between imperialism and expansion, advocating that winning the war would benefit both the Cubans and the United States. He argued that the war was an opportunity for African Americans to ...
An 1869 Thomas Nast cartoon espousing American exceptionalism shows Americans of different ancestries and ethnic backgrounds sit together at a dinner table with Columbia to enjoy a Thanksgiving meal as equal members of the American citizenry while Uncle Sam prepares and sets the table, thus espousing an inclusive form of American nationalism ...
Imperialism is the maintaining and extending of power over foreign nations, particularly through expansionism, employing both hard power (military and economic power) and soft power (diplomatic power and cultural imperialism). Imperialism focuses on establishing or maintaining hegemony and a more or less formal empire.
Frantz Fanon's Marxist writings on imperialism, racism, and decolonizing struggles have influenced post-colonial discussions about the internalization of colonial prejudice. Fanon first tackled the problem of, what he called, the "colonial alienation of the person" [ 11 ] as a mental health issue through psychiatric analysis.
Although American nationalism is typically described as a paradigmatic example of civic nationalism, [36] political scientist Jack Thompson has argued that since the 2016 US presidential election, ethnonationalism has been pushed to the fore of the American political consciousness by the identity politics of Donald Trump surrounding what it ...
The American rejection of the League of Nations in 1919 was accompanied with a sharp American reaction against European imperialism. American textbooks denounced imperialism as a major cause of the World War. The uglier aspects of British colonial rule were emphasized, recalling the long-standing anti-British sentiments in the United States. [26]