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Imputed righteousness is a concept in Christian theology proposing that the "righteousness of Christ ... which is the meaning of the Biblical term "justified", in ...
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
In Reformed theology, the imputation of sin is the crediting of Adam's sin to the account of every individual human being. Under the framework of covenant theology , Adam is considered as a "federal head" or representative of all of his progeny.
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
As he studied these portions of the Bible, he came to view the use of terms such as penance and righteousness by the Catholic Church in new ways. He became convinced that the Church was corrupt in its ways and had lost sight of what he saw as several of the central truths of Christianity, the most important of which, for Luther, was the ...
Alister McGrath summarises the difference between the doctrine of infused righteousness, and Martin Luther's doctrine of imputed righteousness: "In Augustine’s view, God bestows justifying righteousness upon the sinner in such a way that it becomes part of his or her person.
Romans 4 is the fourth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...