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Aristotle's work on aesthetics consists of the Poetics, Politics (Bk VIII), and Rhetoric. [8] The Poetics was lost to the Western world for a long time. The text was restored to the West in the Middle Ages and early Renaissance only through a Latin translation of an Arabic version written by Averroes. [9]
Although Plato had been Aristotle's teacher, most of Plato's writings were not translated into Latin until over 200 years after Aristotle. [7] In the Middle Ages, the only book of Plato in general circulation was the first part of the dialogue Timaeus (to 53c), as a translation, with commentary, by Calcidius (or Chalcidius). [7]
In Book III Plato defines poetry as a type of narrative which takes one of three forms: the "simple," the "imitative" , or any mix of the two. [9] In Book X, Plato argues that poetry is too many degrees removed from the ideal form to be anything other than deceptive and, therefore, dangerous. Only capable of producing these ineffectual copies ...
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
The book provides a detailed comparison between Plato's Republic and Aristotle's Politics. In addition to Plato's Academy and Aristotle's Lyceum, the book covers the competing and successive Hellenistic schools of philosophy: Epicureans, Stoics, Cynics, and Skeptics. Herman attributes political, religious, and philosophical changes throughout ...
Atticus (c. 175) opposed the eclecticism which had invaded the school and contested the theories of Aristotle as an aberration from Plato. He was an uncompromising supporter of Plato and regarded the theory of immortality as the basis of his whole system. Nevertheless, in this theology he approached more closely to the Stoic idea of immanence. [7]
Aristotle's writings are hostile to Pythagoreanism and generally to unclear words in public speeches. [18] Aristotle shows either that Plato's immediate students usually read the dialogues literally or that Aristotle himself was never initiated into the Pythagorean sect and thus missed the allegories later readers found in the dialogues.