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Ambrose: The star is the way, and the way is Christ; and according to the mystery of the incarnation, Christ is a star. He is a blazing and a morning-star. Thus where Herod is, the star is not seen; where Christ is, there it is again seen, and points out the way. [4] Saint Remigius: Or, the star figures the grace of God, and Herod the Devil. He ...
The Star of Bethlehem is shown as a comet above the child. Giotto witnessed an appearance of Halley's Comet in 1301. The Star of Bethlehem, or Christmas Star, [1] appears in the nativity story of the Gospel of Matthew chapter 2 where "wise men from the East" are inspired by the star to travel to Jerusalem.
Pseudo-Augustine: The star had been seen, and with great wonder, nearly two years before. We are to understand that it was signified to them whose the star was, which was visible all that time till He, whom it signified, was born. Then as soon as Christ was made known to them they set out, and came and worshipped Him in thirteen days from the east.
The King James Version translates "magi" as wise men; the same translation is applied to the wise men led by Daniel of earlier Hebrew Scriptures (Daniel 2:48). The same word is given as sorcerer and sorcery when describing "Elymas the sorcerer" in Acts 13:6–11, and Simon Magus, considered a heretic by the early Church, in Acts 8:9–13.
Gerard David, Adoration of the Kings, National Gallery, London, circa 1515 Adoration of the Magi, Gentile da Fabriano, 1423. The Adoration of the Magi or Adoration of the Kings or Visitation of the Wise Men is the name traditionally given to the subject in the Nativity of Jesus in art in which the three Magi, represented as kings, especially in the West, having found Jesus by following a star ...
The work is largely an expansion of the story of the Adoration of the Magi found in the Gospel of Matthew.Modern scholars have divided the work into 32 short chapters: a short 2-chapter prologue; a first-person plural account of the Magi's journey in chapters 3–27; and an epilogue in chapters 28–32 where Judas Thomas visits Shir afterward as part of his missionary work to the East.
This is evident from the Wise Men who came to the Lord at his birth; and this was why a star went before them, and why they brought gifts gold, frankincense, and myrrh (Matt. 2:1-2, 9-11). The star corresponded to knowledge from heaven, gold to celestial goodness, frankincense to spiritual goodness, and myrrh to natural goodness.
The other statues all fall down upon their faces, with the statue of Pege alone standing. The king orders wise interpreters of this to be brought to the temple. [1] The wise men (Magi) see the star above the statue of Pege and the royal diadem of carbuncle and emerald that has appeared fastened on her.