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Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
The race and appearance of Jesus has been influenced by cultural settings.. Multiculturalism and Christianity have a long historical association.Christianity originated as a sect of Judaism in the Middle East, [1] as Jesus, the founder and central figure of Christianity, lived and held his ministry in the Middle East. [2]
The life of Jesus is recounted in the New Testament of the Bible, one of the bedrock texts of Western Civilization and inspiration for countless works of Western art. [45] Jesus' birth is commemorated in the festival of Christmas, his death during the Paschal Triduum, and his resurrection during Easter. Christmas and Easter remain holidays in ...
[6] [7] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate. In Islam, Jesus (commonly transliterated as Isa) is the Messiah and one of God's highest-ranked and most-beloved prophets. Islam considers Jesus to be neither the incarnation nor the Son of God.
Albert Schweitzer (1875–1965), a historian of theology, presented an important critical review of the history of the search for Jesus's life in The Quest of the Historical Jesus – From Reimarus to Wrede (1906, 1st ed.), denouncing the subjectivity of the various writers who injected their own preferences in Jesus's character.
Quest for the historical Jesus, the methods and techniques used by academics to study the life of Jesus; Historical background of the New Testament, the cultural influences that form the backdrop of Jesus' life in 1st century Judea; Historical reliability of the Gospels, the historical validity or invalidity of the canonical gospels; Genealogy ...
Baptism of Jesus (Menologion of Basil II, c. 1100).The general traditions of John the Baptist baptising Jesus pass the criterion of dissimilarity, but suggestions by John that Jesus should baptise him instead (Matthew 3:14) or that Jesus was confessing "the sins of the world" rather than his own (John 1:29) do not.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...