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The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
John 20:2 is the second verse of the twentieth chapter of the Gospel of John in the New Testament. Mary Magdalene has just discovered that the tomb of Jesus has been opened. In this verse she seeks out and tells this news to Peter and the "disciple whom Jesus loved".
Later at the crucifixion, Jesus tells his mother, "Woman, here is your son", and to the Beloved Disciple he says, "Here is your mother." [48] When Mary Magdalene discovers the empty tomb, she runs to tell the Beloved Disciple and Peter. The two men rush to the empty tomb and the Beloved Disciple is the first to reach the empty tomb.
John 20:8 is the eighth verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Peter and the Beloved Disciple are examining Jesus's empty tomb.
These texts portray her as an apostle, as Jesus's closest and most beloved disciple and the only one who truly understood his teachings. In the Gnostic texts, or Gnostic gospels, Mary's closeness to Jesus results in tension with another disciple, Peter, due to her gender and Peter's envy of the special teachings given to her. In the Gospel of ...
Jesus and John at the Last Supper, by Valentin de Boulogne. The Gospel of John makes references to the "disciple whom Jesus loved" (John 13:23, [27] John 19:26, [28] John 21:7–20), [29] a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The act of running shows the deep concern the disciples had for the fate of Jesus' body. [2] Westcott notes that the passage clearly indicates that Peter takes the lead and the Beloved Disciple merely follows him. [3] The main issue of interpretation is why the Beloved Disciple out races Peter to the tomb.