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In Talmudic times the shofar was also blown to introduce Shabbat. [19] It was also used both to initiate and dissolve a Herem. [20] At the inception of the diaspora, during the short-lived ban on playing musical instruments, the shofar was enhanced in its use, as a sign of mourning for the destruction of the temple. The declaration of the ban's ...
Jewish law requires that the shofar be blown 30 times on each day of Rosh Hashanah, and by custom it is blown 100, 101 or 102 times on each day. Speak unto the children of Israel, saying: In the seventh month, in the first day of the month, shall be a solemn rest unto you, a memorial proclaimed with the blast of horns, a holy convocation. [1]
The shofar is blown at various points during the Rosh Hashanah prayers, and it is customary in most communities to have a total of 100 blasts on each day. [26] The shofar is not blown on Shabbat. [27] While the blowing of the shofar is a Biblical statute, it is also a symbolic "wake-up call", stirring Jews to mend their ways and repent.
The cacophonous wail of the shofar was loud, mournful and lasted nearly two minutes as dozens of Jews blew on rams' horns Sunday to wake up others to the plight of the estimated 100 hostages still ...
Ashkenazi-style shofar. The shofar is used during the High Holy Days. In Judaism, the High Holy Days, also known as High Holidays or Days of Awe (Yamim Noraim; Hebrew: יָמִים נוֹרָאִים , Yāmīm Nōrāʾīm) consist of: strictly, the holidays of Rosh Hashanah ("Jewish New Year") and Yom Kippur ("Day of Atonement");
Florida Gov. Ron DeSantis, a Republican, has recently started to quote from a well-known passage in the biblical book of Ephesians, Chapter 6, which says to “put on the full armor of God, so ...
A shofar. Behar, BeHar, Be-har, or B'har (בְּהַר —Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.
The Mishnah discusses also the laws of the shofar (3:2); the horn of the cow may not be used (3:2); the form of the trumpet for Rosh haShanah, the fast-day, and Yovel is determined (3:3–5); damage to the shofar and means of repair are indicated (3:6); in times of danger the people that pray assemble in pits and caves (3:7); one passing a ...