Search results
Results From The WOW.Com Content Network
Dúlamán. Tá ceann buí óir ar an dúlaman – "Channel wrack has a golden yellow head". " Dúlamán " (Irish for "channel wrack", a type of edible seaweed) is an Irish folk song. The lyrics of the song relate to the Irish practice of gathering seaweed, which has been done for various purposes, including as fertilizer, bathing, and food.
Dúlamán (Irish pronunciation: [ˈd̪ˠuːlˠəmˠaːnˠ]; " Seaweed ") is the third studio album by Irish folk group Clannad. It was released in 1976. It is named for its first track, a rendition of the Irish folk song "Dúlamán". The songs Siúil a Rúin and Cucanandy are inspired by recordings of Elizabeth Cronin (Eibhlís Uí Chróinín).
Siúil a Rúin. " Siúil a Rúin " (Roud 911) is a traditional Irish song, sung from the point of view of a woman lamenting a lover who has embarked on a military career, and indicating her willingness to support him. The song has English language verses and an Irish language chorus, a style known as macaronic.
Professional ratings. A Stór Is A Stóirín (or A Stór Is A Stóirín: Songs For All Ages) is a studio album by Irish singer Pádraigín Ní Uallacháin with Garry Ó Briain. [2] The album spawned various television and radio appearances for Ní Uallacháin in Ireland and in Britain.
Sean-nós singing. Sean-nós singing (/ ˈʃæn.noʊs / SHAN-nohss, Irish: [ˈʃan̪ˠ n̪ˠoːsˠ]; Irish for 'old style') is unaccompanied, traditional Irish vocal music usually performed in the Irish language. Sean-nós singing usually involves very long melodic phrases with highly ornamented and melismatic melodic lines, differing greatly ...
Universal. Website. www.moyabrennan.com. Moya Brennan (born Máire Philomena Ní Bhraonáin[a] on 4 August 1952), [2] also known as Máire Brennan, is an Irish folk singer, songwriter, harpist, and philanthropist. She is the sister of the musical artist known as Enya. She began performing professionally in 1970 when her family formed the band ...
t. e. The Dullahan (Irish: Dubhlachan; dúlachán, / ˈduːləˌhɑːn /) is a type of legendary creature in Irish folklore. He is depicted as a headless rider on a black horse, or as a coachman, who carries his own head. As it is not widely attested in native sources, including no references to it on the Irish Folklore Commission 's website ...
The Celtiberian presence remains on the map of Spain in hundreds of Celtic place-names. The archaeological recovery of Celtiberian culture commenced with the excavations of Numantia, published between 1914 and 1931. A Roman army auxiliary unit, the Cohors I Celtiberorum, is known from Britain, attested by 2nd century AD discharge diplomas. [16]