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Psalm 137 is the 137th psalm of the Book of Psalms, beginning in English in the King James Version: "By the rivers of Babylon, there we sat down". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Illustration of the weeping by the rivers of Babylon from Chludov Psalter (9th century). The song is based on the Biblical Psalm 137:1–4, a hymn expressing the lamentations of the Jewish people in exile following the Babylonian conquest of Jerusalem in 586 BC: [1] Previously the Kingdom of Israel, after being united under Kings David and Solomon, had been split in two, with the Kingdom of ...
Psalm 137. A yearning for Jerusalem is expressed as well as hatred for the Holy City's enemies with sometimes violent imagery. People: Lord יהוה YHVH God.
The libretto is by Temistocle Solera, inspired by Psalm 137. The opera with its powerful chorus established Verdi as a major composer in 19th-century Italy. The full incipit is "Va, pensiero, sull'ali dorate", meaning "Go, thought, on wings of gold".
Psalm 136 there is Psalm 137 in the King James Bible. Van Nuffel set the psalm in 1916 for a mixed choir of four to six parts and organ (or orchestra). [1] [2] It has been called the starting point of his psalm settings. [1] The psalm was published by the Schwann Verlag (now part of Edition Peters), which published also other works of the ...
The text of the hymn is a paraphrase of Psalm 137. Its singing tune, which is the best known part of the hymn and Dachstein's best known melody, was popularised as the chorale tune of Paul Gerhardt's 17th-century Passion hymn "Ein Lämmlein geht und trägt die Schuld".
Psalm 137 is a song, originally written to be sung, and Mary Sidney's translation definitely resonates with that. The choice of rhyme and a chosen 8-syllable form underlines that songs tend to rhyme, and brings the next line round faster than if Sidney had stuck to the 11-syllable form typically used in the ottava rima scheme, makes it sound ...
The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.