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The idea that making land productive serves as the basis of property rights establishes the corollary that the failure to improve land could mean forfeiting property rights. Under Locke's theory, "[e]ven if land is occupied by indigenous peoples, and even if they make use of the land themselves, their land is still open to legitimate colonial ...
Zuckert believes Tully is reading into Locke rights and duties that just aren’t there. [41] Huyler finds that Locke explicitly condemned government privileges for rich, contrary to Macpherson's pro-capitalism critique, but also rejected subsidies to aid the poor, in contrast to Tully's social justice apologetics. [42]
John Locke's portrait by Godfrey Kneller, National Portrait Gallery, London. John Locke (/ l ɒ k /; 29 August 1632 – 28 October 1704 ()) [13] was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thinkers and commonly known as the "father of liberalism".
To them it was clear that when the designers of democracy said all, they meant all people shall receive those natural rights that John Locke cherished so deeply. "a state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another" (Locke II,4). [50]
The phrase Lockean proviso was coined by American libertarian political philosopher Robert Nozick in Anarchy, State, and Utopia. [2] It is based on the ideas elaborated by Locke in his Second Treatise of Government, namely that self-ownership allows a person the freedom to mix his or her labor with natural resources, converting common property into private property.
An English translation of Jean-Jacques Burlamaqui's Principles of Natural and Politic Law prepared in 1763 extolled the "noble pursuit" of "true and solid happiness" in the opening chapter discussing natural rights. [30] Historian Jack Rakove posits Burlamaqui as a source in addition to Locke as inspiration for Jefferson's phrase. [31]
Prominent 17th- and 18th-century theorists of the social contract and natural rights included Hugo de Groot (1625), Thomas Hobbes (1651), Samuel von Pufendorf (1673), John Locke (1689), Jean-Jacques Rousseau (1762) and Immanuel Kant (1797), each approaching the concept of political authority differently.
[17] George Mason was an elder-planter who had originally stated John Locke's theory of natural rights: "All men are born equally free and independent and have certain inherent natural rights of which they cannot, by any compact, deprive or divest their posterity; among which are the enjoyment of life and liberty, with the means of acquiring ...