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Postmodernism has received significant criticism for its lack of stable definition and meaning. The term marks a departure from modernism, and may refer to an epoch of human history (see Postmodernity), a set of movements, styles, and methods in art and architecture, or a broad range of scholarship, drawing influence from scholarly fields such as critical theory, post-structuralist philosophy ...
Postmodernity (post-modernity or the postmodern condition) is the economic or cultural state or condition of society which is said to exist after modernity. [nb 1] Some schools of thought hold that modernity ended in the late 20th century – in the 1980s or early 1990s – and that it was replaced by postmodernity, and still others would extend modernity to cover the developments denoted by ...
Postmodernism, or, the Cultural Logic of Late Capitalism is a 1991 book by Fredric Jameson, in which the author offers a critique of modernism and postmodernism from a Marxist perspective. The book began as a 1984 article in the New Left Review. [1] [2] It has been presented as his "most wide-ranging and accessible book". [3]
In Bauman's view of the postmodern society, the 'will to happiness' is a sacrificing of security. Security was given up in exchange for more freedom, freedom to purchase and consume with a sense of constant uncertainty. [3] It establishes a new category of "strangers" who are excluded from society. [citation needed].
Although postmodern criticism and thought drew on philosophical ideas from early on, "postmodernism" was only introduced to the expressly philosophical lexicon by Jean-François Lyotard in his 1979 [c] The Postmodern Condition: A Report on Knowledge. This work served as a catalyst for many of the subsequent intellectual debates around the term.
Pages in category "Criticism of postmodernism" The following 20 pages are in this category, out of 20 total. This list may not reflect recent changes. ...
Postmodernism, as a theory, is critical of claims of objectivity. Therefore, the idea of grand theory and grand narrative that can explain society in all its forms is treated with skepticism. This critique focuses on exposing the danger that grand theory can pose when not seen as a limited perspective, as one way of understanding society.
It closed with a critical summary of postmodernism and criticism of the strong programme of social constructionism in the sociology of scientific knowledge. [15] In 2008, Sokal published a followup book, Beyond the Hoax, which revisited the history of the hoax and discussed its lasting implications. [16]