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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
Textual variants in the First Epistle to the Corinthians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [18] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians ...
The first Epistle occasionally reflects the conflict between the thriving Christian church and the surrounding community. Some scholars believe that Paul visited Corinth for an intermediate "painful visit" (see 2 Corinthians 2:1) between the first and second epistles.
The First Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'Clement to Corinthians') is a letter addressed to the Christians in the city of Corinth. The work is attributed to Clement I, the fourth bishop of Rome and almost certainly written by him. [1]
Timothy is said to have been acquainted with the Scriptures since childhood. In 1 Corinthians 16:10, [14] there is a suggestion that he was by nature reserved and timid: "When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord". [15] Timothy's father was a Greek Gentile.
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Christianity in the ante-Nicene period continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.