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In philosophy, religion, and psychology, "good and evil" is a common dichotomy.In religions with Manichaean and Abrahamic influence, evil is perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated.
In religion, ethics, and philosophy, "good and evil" is a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is usually perceived as the antagonistic opposite of good. Good is that which should prevail and evil should be defeated. [10]
Nietzsche argues that there are two fundamental types of morality: "master morality" and "slave morality", which correspond, respectively, to the dichotomies of "good/bad" and "good/evil". In master morality, "good" is a self-designation of the aristocratic classes; it is synonymous with nobility and everything powerful and life-affirming.
Wickedness is generally considered a synonym for evil or sinfulness. Among theologians and philosophers, it has the more specific meaning of a profound evil committed consciously and of free will. [1] It can also be considered the quality or state of being wicked. [2]
Articles relating to good and evil, a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good , in which good should prevail and evil should be defeated.
In many Abrahamic religions, demons are considered to be evil beings and are contrasted with angels, who are their good contemporaries.. Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world.
Perfect is the enemy of good is an aphorism that means insistence on perfection often prevents implementation of good improvements. Achieving absolute perfection may be impossible; one should not let the struggle for perfection stand in the way of appreciating or executing on something that is imperfect but still of value.
In contrast to Ash'arites, Maturidi adheres to moral realism (human mind is able to grasp good and evil independent from revelation), [67] yet disagrees with the Mu'tazilite assertion that God's wisdom entails creating only what is good. Good and evil, though real, are considered to be created by God, thus God is not subject to good and evil ...