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[3] [17] American studies scholar S. Jonathon O'Donnell defines spiritual warfare: "A key idea in spiritual warfare is that demons don’t only attack people, as in depictions of demonic possession, but also take control of places and institutions, such as journalism, academia, and both municipal and federal bureaucracies. By doing so, demons ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into Hell Satan and all of the other evil spirits who prowl about the world seeking the ruin of souls. Amen
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
In the Catholic Encyclopedia (1911) article "St. Michael the Archangel", Frederick Holweck wrote: "St. John speaks of the great conflict at the end of time, which reflects also the battle in heaven at the beginning of time." He added that Michael's name "was the war-cry of the good angels in the battle fought in heaven against the enemy and his ...
Origen sees the battle as an allegory of the Law mysteriously invoking Christ, who recruits strong people (i.e. Christians) to defeat the demonic Strong Man, as described in Ephesians 6:12. [ 97 ] John Gill believes that Amalek is a type of antichrist that 'raises his hand against the throne of God, his tabernacle and his saints'.
The Catholic Church views the battle against the Devil as ongoing. During a 24 May 1987 visit to the Sanctuary of Saint Michael the Archangel, Pope John Paul II said: [205] The battle against the Devil, which is the principal task of Saint Michael the archangel, is still being fought today, because the Devil is still alive and active in the world.