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The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
Christ in Gethsemane, Heinrich Hofmann, 1886. Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament.
In the 16th century, the Council of Trent made specific affirmations of the presence of Christ in the Eucharist and the theological basis for Eucharistic adoration and stated: [3] "The only-begotten Son of God is to be adored in the Holy Sacrament of the Eucharist with the worship of "latria", including external worship.
Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, [1] but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful.
It is now and then sung at Eucharistic Adoration and Benediction of the Blessed Sacrament and has for a long time been part of the Holy Thursday evening liturgy. The current Roman Catholic Missal (1970, 3rd typical edition 2002) reassigned it from the foot-washing mandatum to the offertory procession at the Holy Thursday evening Mass of the ...
The celebration of the Eucharist, the Liturgy of the Hours and Eucharistic adoration give form to their mission of prayer. Eucharistic Adoration has the priority of their time and attention. [6] However, they also engage in other ministries, such as serving as extraordinary Eucharistic ministers to the sick and elderly. [2]
A person other than a priest or deacon authorized to expose the Eucharist for adoration cannot give the blessing with it. [3] Immediately after the benediction, the Blessed Sacrament is replaced in the church tabernacle, while an acclamation such as "O Sacrament Most Holy", [9] or the hymn Holy God, We Praise Thy Name. (An exception is if the ...
O Salutaris Hostia" (Latin, "O Saving Victim" or "O Saving Sacrifice") is section of one of the Eucharistic hymns written by Thomas Aquinas for the Feast of Corpus Christi and the Hour of Lauds in the Divine Office. It is actually the last two stanzas of the hymn Verbum supernum prodiens and is used for the Adoration of the Blessed Sacrament.