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The rejection is spoken in rhythmic form in verses 21–23, contrasting Saul's sacrifice and obedience (cf. Isaiah 1:11–15; Hosea 6:6; Amos 5:21–24; Micah 6:6–8) and declaring that he who rejected God's word has been rejected, following a preliminary warning in 13:13 (cf. 12:14). [15]
1 Samuel 8 is the eighth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The public acclamation of Saul (verse 24), an important element in a king's installation (cf. 1 Kings 1:25, 34, 39; 2 Kings 11:12), was followed by the reading of the rights and duties of the kingship (cf. 1 Samuel 8:11–18; Deuteronomy 17:18–20), establishing the 'subjugation of the monarchy to prophetic authority'.
Saul's search led him to the prophet Samuel, who privately anointed Saul as king and provided three signs as confirmation to its legitimacy, [14] all of which were fulfilled in 1 Samuel 10:2–7. [16] Throughout the account, Saul appeared to be humble, but also showed lack of confidence and perhaps doubts about his calling to kingship. [14]
1 Samuel 24 is the twenty-fourth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
Saul was appointed as a king to save his people 'from the hand of their enemies' (10:1), specifically the Philistines (9:16), that had a strong presence in the central hill country of Israel, were able to send out bands of raiders into different territories of Israel and controlled the manufacture of metal equipments for agricultural and weapons. [10]
"And there they made Saul king": The Septuagint reads, "and Samuel anointed Saul king there," which is not improbable, as later David also had his original anointing by Samuel in front of his family (1 Samuel 16:12-13), then was twice publicly anointed, first as king of Judah (2 Samuel 2:4), and again as king over all Israel (2 Samuel 5:3), but ...