Search results
Results From The WOW.Com Content Network
The name of Israel first appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. [8] Modern scholarship considers that the Israelites emerged from groups of indigenous Canaanites and other peoples.
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
Ironically, Jews like Rene Qattawi were in full support of establishing an Arab-Egyptian nationalism, and were opposed to the rise of Zionism and the establishment of the State of Israel. [ citation needed ] Nonetheless, even this social elite of the Jewish population was not believed to have any place in the new Egyptian regime.
The Merneptah Stele, also known as the Israel Stele or the Victory Stele of Merneptah, is an inscription by Merneptah, a pharaoh in ancient Egypt who reigned from 1213 to 1203 BCE. Discovered by Flinders Petrie at Thebes in 1896, it is now housed at the Egyptian Museum in Cairo .
The name "Israel" first appears in the Merneptah Stele c. 1208 BCE: "Israel is laid waste and his seed is no more." [25] This "Israel" was a cultural and probably political entity, well enough established for the Egyptians to perceive it as a possible challenge, but an ethnic group rather than an organized state. [26]
The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic —and later ...
The people of Israel had religious, economic and cultural autonomy, and the Bar Kochba revolt demonstrated the unity of Israel and their political-military power at that time. Therefore, according to Aharon Oppenheimer , the Jewish exile only started after the Bar Kochba revolt , which devastated the Jewish community of Judea.
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.