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Defining an object to be Godlike if it has all positive properties (definition 1), [note 3] and requiring that property to be positive itself (axiom 3), [note 4] Gödel shows that in some possible world a Godlike object exists (theorem 2), called "God" in the following. [note 5] Gödel proceeds to prove that a Godlike object exists in every ...
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
Lafleur believes if God was eternal, he could not be within time at all, he would have to be outside of it. He follows up with the argument that if God is outside of time, he could not interact with us since he would need some sort of access to the present to have a relationship with us. Thus, argues Lafleur, God would have no religious ...
Defining an object to be Godlike if it has all positive properties (definition 1), [note 4] and requiring that property to be positive itself (axiom 3), [note 5] Gödel shows that in some possible world a Godlike object exists (theorem 2), called "God" in the following. [note 6] Gödel proceeds to prove that a Godlike object exists in every ...
God is described in the surah Al-Ikhlas as: "Say: He is God, the One; God, the Eternal, the Absolute; He begot no one, nor is He begotten; Nor is there to Him equivalent anyone." [26] [27] Muslims deny the Christian doctrine of the Trinity and divinity of Jesus, comparing it to polytheism. In Islam, God is beyond all comprehension or equal and ...
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
The object of faith, then, is the actuality of the god in existence, that is, as a particular individual, that is that the god has existed as an individual human being. Christianity is not a doctrine about the unity of the divine and the human, about subject-object, not to mention the rest of the logical paraphrases of Christianity.
In classical theism, God is eternal, meaning that He exists outside of time and is not subject to temporal succession. [10] God's eternality is often understood in two main ways: as timelessness (where God exists in an eternal "now" without before or after) [ 12 ] or as everlastingness (where God exists through all time but is not limited by it).