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The six who are agreed upon as being part of this designation are Sa'id ibn al-Musayyib, Urwa ibn al-Zubayr, Qasim ibn Muhammad ibn Abi Bakr, Ubayd Allah ibn Abd Allah ibn Utbah ibn Mas'ud, Kharija ibn Zayd, and Sulayman ibn Yasar.
The latter's nomination was supported by Maslama ibn Abd al-Malik and Hisham's maternal grandfather, Hisham ibn Isma'il, [17] the latter's sons Ibrahim and Muhammad, as well as the sons of the tribal chief al-Qa'qa' ibn Khulayd, who were an influential family in northern Syria. [14] Maslama's mother, Umm Hakim, also lobbied for him. [18]
Shaykh Abdullah bin Ibrahim Badawi Fahim (Jawi: شيخ عبد الله فهيم ; 1869 – 27 April 1961) was a Malaysian nationalist and religious scholar. He was Penang's first mufti after Independence. He was also the paternal grandfather of former Prime Minister of Malaysia, Abdullah Ahmad Badawi.
ʿAbdallāh ibn ʿAbd al-Malik ibn Marwān (Arabic: عبد الله بن عبد الملك; in Greek sources Ἀβδελᾶς, Abdelas [1]) was an Umayyad prince, the son of Caliph Abd al-Malik ibn Marwan (r. 685–705), a general and the governor of Egypt in 705–709.
These included Muhammad bin Abdul Wahhab Al Faihani Palace, Muhammad Pasha Palace, Abdul Wahhab Pasha Palace, Jassim bin Abdul Wahhab Palace, and Al Faihani Palace. [ 14 ] [ 15 ] [ 16 ] The original name of the neighborhood in which the castle is located is believed to be Qibla or Jibla, as it is located west of Darin, where the direction of ...
Dhia' ul-Dīn 'Abd al-Malik ibn Yūsuf al-Juwaynī al-Shafi'ī (Persian: امام الحرمین ضیاءالدین عبدالملک ابن یوسف جوینی شافعی, 17 February 1028 – 20 August 1085; [4] 419–478 AH) was a Persian [5] Sunni scholar famous for being the foremost leading jurisconsult, legal theoretician and Islamic ...
In the year 679 AH, Taqi al-Din al-Fasi's great grandfather, Abu Abdullah Muhammad bin Muhammad bin Abdul Rahman Al-Fassi left Morocco, traveling to Mecca, which he entered in the year 686 AH. He took care of his three sons, Muhammad, Ahmed, and Ali (Al-Fassi’s grandfather) and raised them to love knowledge, so they became among the scholars ...
Sheikh Muhammad Abd al-Hayy al-Laknawi mentioned in the book al-Fawa’id al-Bahiyyah, saying: And know that they divided our Hanafi companions into six classes, and the fourth: the class of those with preferential judgment, such as Burhan al-Din al-Marginani, who are able to prefer some narrations over others. Some with good knowledge. [9]