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The Eastern Orthodox liturgical calendar describes and dictates the rhythm of the life of the Eastern Orthodox Church.Passages of Holy Scripture, saints and events for commemoration are associated with each date, as are many times special rules for fasting or feasting that correspond to the day of the week or time of year in relationship to the major feast days.
The Sunday between January 2 and 6; otherwise January 6, if no such Sunday exists: 4–9 weeks 4: Great Fast (Sawma Rabba) The 7th Sunday before Easter [note 1] 7 weeks 5: Resurrection (Qyamta) Easter Sunday: 7 weeks 6: Apostles (Slihe) Pentecost Sunday (the 7th Sunday after Easter) 7 weeks 7: Summer (Qaita) The 7th Sunday after Pentecost: 7 ...
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, [1] [2] consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
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The cycle of canonical hours is largely monastic, primarily composed of psalm readings. The Coptic equivalent of the Byzantine Horologion is the Agpeya . Seven canonical hours exist, corresponding largely to the Byzantine order, with an additional "Prayer of the Veil" which is said by Bishops, Priests, and Monks (something like the Byzantine ...
The Gospel of St. Mark read during the Lenten period on Saturdays and Sundays — with the exception of the Sunday of Orthodoxy. The interruption of the reading of the Gospel of Matthew after the Elevation of the Holy Cross is known as the "Lukan Jump". [7] The jump occurs only in the Gospel readings, there is no corresponding jump in the epistles.
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Commemorations on the Fixed Cycle depend upon the day of the calendar year, and also, occasionally, specific days of the week that fall near specific calendar dates, e.g., the Sunday before the Exaltation of the Cross. The texts for this cycle are found in the Menaion.