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Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
The Faith of Catholics: confirmed by Scripture, and attested by the Fathers of the five first centuries of the Church, Volume 1. Jos. Booker. Phillip Edgecumbe Hughes (1982). Faith and Works: Cranmer and Hooker on Justification. Morehouse-Barlow Co. ISBN 0-8192-1315-2; Robert D. Preus (1997). Justification and Rome. Concordia Academic Press.
The doctrine of salvation by God's grace alone, received as a gift through faith and without dependence on human merit, was the measure by which he judged the religious practices and official teachings of the church of his day and found them wanting." [18] Luther explained justification this way in his Smalcald Articles:
The dispute in question in Christian theology is between those of faith (in God's promises: the covenant, the Messiah), and "the wicked," meaning everyone else. Paul posited that the people of such faith are vindicated when the Messiah returns, being declared "righteous" (or in other words, vindicated for their stance), which is the meaning of ...
The five solae (Latin: quinque solae from the Latin sola, lit. "alone"; [1] occasionally Anglicized to five solas) of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Lutheranism, Reformed and Evangelical branches of Protestantism, as well as in ...
The intention of the Joint Declaration is as follows: "The present Joint Declaration has this intention: namely, to show that on the basis of their dialogue the subscribing Lutheran churches and the Roman Catholic Church are now able to articulate a common understanding of our justification by God’s grace through faith in Christ.
Within the last three decades, a number of theologians have put forward other "New Perspectives" on Paul's doctrine of justification, and even more specifically on what he says about justification by faith. According to Simon Gathercole, "Justification by faith" means God accepts Gentiles in addition to Jews, since both believe in God.
The Westminster Confession of Faith further states: "Faith, thus receiving and resting on Christ and His righteousness, is the alone instrument of justification; yet it is not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but works by love." [33]