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The concept of the right of revolution was also taken up by John Locke in Two Treatises of Government as part of his social contract theory. Locke declared that under natural law, all people have the right to life, liberty, and estate; under the social contract, the people could instigate a revolution against the government when it acted ...
Accordingly, it has been argued that social contract theory is more consistent with the contract law of the time of Hobbes and Locke than with the contract law of our time and that certain features in the social contract which seem anomalous to us, such as the belief that we are bound by a contract formulated by our distant ancestors, would not ...
Two Tracts on Government is a work of political philosophy written from 1660 to 1662 by John Locke but remained unpublished until 1967. It bears a similar name to a later, more famous, political philosophy work by Locke, namely Two Treatises of Government. The two works, however, have very different positions. [clarification needed]
Locke's political theory was founded upon that of social contract. Unlike Thomas Hobbes, Locke believed that human nature is characterised by reason and tolerance. Like Hobbes, Locke believed that human nature allows people to be selfish. This is apparent with the introduction of currency.
Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4] He is considered to be one of the founders of modern political philosophy. [5] [6]
In discussion of social contract theory, "inalienable rights" were said to be those rights that could not be surrendered by citizens to the sovereign. Such rights were thought to be natural rights, independent of positive law. Some social contract theorists reasoned, however, that in the natural state only the strongest could benefit from their ...
Contractualism is a term in philosophy which refers either to a family of political theories in the social contract tradition (when used in this sense, the term is an umbrella term for all social contract theories that include contractarianism), [1] or to the ethical theory developed in recent years by T. M. Scanlon, especially in his book What We Owe to Each Other (published 1998).
The right formed an important part of his social contract theory, in which he defined the basis of social relationships. Locke said that under natural law, all people have the right to life, liberty, and private property; under the social contract, the people could instigate a revolution against the government when it acted against the ...