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In psychology, mentalization is the ability to understand the mental state – of oneself or others – that underlies overt behaviour. [1] Mentalization can be seen as a form of imaginative mental activity that lets us perceive and interpret human behaviour in terms of intentional mental states (e.g., needs, desires, feelings, beliefs, goals, purposes, and reasons).
Studies of the 1990s to 2000s (and earlier) have found that mental effort can be measured in terms of increased metabolism in the brain. [6] The modern neuroscientific view is that brain metabolism, measured by functional magnetic resonance imaging or positron emission tomography, is a physical correlate of mental activity.
In literature, psychological fiction (also psychological realism) is a narrative genre that emphasizes interior characterization and motivation to explore the spiritual, emotional, and mental lives of its characters. The mode of narration examines the reasons for the behaviours of the character, which propel the plot and explain the story. [1]
[14] This definition enjoyed widespread currency for decades. However, this meaning was contested, notably by John B. Watson, who in 1913 asserted the methodological behaviorist view of psychology as a purely objective experimental branch of natural science, the theoretical goal of which "is the prediction and control of behavior."
A thinking chimpanzee. The following outline is provided as an overview of and topical guide to thought (thinking): . Thought is the object of a mental process called thinking, in which beings form psychological associations and models of the world.
The activities of mind, speech and body, according to Jain philosophy, lead to Asrava, that is, the influx and imprint of karmic residues to the jiva (soul) of the living being. [25] These residues bind ( bandha ), forming karma sarira , [ 26 ] which can be stopped ( saṃvara ) and released ( nirjara ). [ 25 ]
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