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Secular spirituality emphasizes humanistic qualities such as love, compassion, patience, forgiveness, responsibility, harmony, and a concern for others. [7] Du Toit argues aspects of life and human experience which go beyond a purely materialistic view of the world are spiritual; spirituality does not require belief in a supernatural reality or divine being.
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]
People of any religious denomination can support a secular society, or adopt the principles of secularism, although secularist identity is often associated with non-religious individuals such as atheists. [5] Political secularism encompasses the schools of thought in secularism that consider the regulation of religion by a secular state. [6]
Eight in 10 adults say religion’s role in American life is diminishing, according to a 2024 Pew Research Center survey, an all-time high. Their actions show it, too: The Southern Baptist ...
Heckman: There is a common misunderstanding of "non-denominational," and many reasons behind that. Here's what it actually means.
Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin that would relate to any mundane endeavour. [12] However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (c. 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν ...
A secular religion is a communal belief system that often rejects or neglects the metaphysical aspects of the supernatural, commonly associated with traditional religion, instead placing typical religious qualities in earthly, or material, entities.
Dentsu Communication Institute provides data for respondents who stated that they have "no religion". Phil Zuckerman uses only the number of people who describe themselves as atheists and agnostics. The numbers come from different years, and might not be accurate for countries with governments that require or urge religion or secularism.