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Newton was born into an Anglican family three months after the death of his father, a prosperous farmer also named Isaac Newton. When Newton was three, his mother married the rector of the neighbouring parish of North Witham and went to live with her new husband, the Reverend Barnabas Smith, leaving her son in the care of his maternal grandmother, Margery Ayscough. [9]
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
In addition, Newton uses a commentary about that prophecy description by the Spanish Jesuit, Juan Bautista Villalpando, and the critique about his commentary by Louis Cappel. This critique appeared on Brian Walton's multilingual edition of the Bible, of which Newton had a copy. The manuscript is dated between 1675 and 1685.
Isaac Newton was born (according to the Julian calendar in use in England at the time) on Christmas Day, 25 December 1642 (NS 4 January 1643 [a]) at Woolsthorpe Manor in Woolsthorpe-by-Colsterworth, a hamlet in the county of Lincolnshire. [26] His father, also named Isaac Newton, had died three months before.
Newton had a lifelong interest in theology, especially prophecies in the Book of Revelation. [4] The book shows that in one of the Philosophiæ Naturalis Principia Mathematica ' s appendices, General Scholium, Newton argued that the "divine mode of being" was unknown, an argument that threatened the traditional theological concept of incarnation. [4]
Many Protestant Reformers were interested in historicism and the day-year principle, assigning prophecies in the Bible to past, present and future events. It was prevalent in Wycliffe's writings, [14] and taught by Martin Luther, [29] [30] John Calvin, [31] John Wesley, [32] and Sir Isaac Newton and many others. [33]
Isaac Newton wrote an Irenicum (unpublished manuscript); it supported a latitudinarian position in theology, derived from a review of church history. [ 15 ] Evaluation of early modern irenicism
Stephen Snobelen is a professor of the history of science and technology at the University of King's College in Halifax, Nova Scotia.His current teaching and research interests are History of science (Early Modern and nineteenth century); Isaac Newton and Newton's theological writings and prophetic writings, Science and religion; The popularization of science; Radical theology in the Early ...