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In his 1934 Plato und die Dichter (Plato and the Poets), as well as several other works, Hans-Georg Gadamer describes the utopic city of the Republic as a heuristic utopia that should not be pursued or even be used as an orientation-point for political development. Rather, its purpose is said to be to show how things would have to be connected ...
Plato's Republic, a Socratic dialogue written around 380 BC, has been one of the world's most influential works of philosophy and political theory, both intellectually and historically. [2] [3] The Republic is concerned with justice (δικαιοσύνη), the order and character of the just city-state, and the just man. [4]
Socrates is a 1971 Spanish-Italian-French television film directed by Roberto Rossellini. The film is an adaptation of several Plato dialogues, including The Apology , Euthyphro , Crito , and Phaedo .
A Renaissance manuscript Latin translation of The Republic. The Myth of Er (/ ɜːr /; Ancient Greek: Ἤρ, romanized: ér, gen.: Ἠρός) is a legend that concludes Plato's Republic (10.614–10.621).
The Ring of Gyges / ˈ dʒ aɪ ˌ dʒ iː z / (Ancient Greek: Γύγου Δακτύλιος, Gúgou Daktúlios, Attic Greek pronunciation: [ˈɡyːˌɡoː dakˈtylios]) is a hypothetical magic ring mentioned by the philosopher Plato in Book 2 of his Republic (2:359a–2:360d). [1]
On review aggregator Rotten Tomatoes, the film holds a 68% Fresh rating, with the site's critical consensus reading "Although occasionally muddled, A Glitch in the Matrix is a thought-provoking portrait of digital culture and its relationship to reality." The film has an average score of 6.2/10 based on 98 critic reviews.
Socrates clarifies this comment by distinguishing between true and false philosophers. The true philosopher (or "lover of wisdom") is one who loves "the truth in each thing", as opposed to those who only love the things themselves. [3] This is a reference to Plato's belief that all particular things are only shadows of eternal Forms. Only the ...
The ship of fools, 1549 German woodcut illustration for Brant's book. Benjamin Jowett's 1871 translation recounts the story as follows: . Imagine then a fleet or a ship in which there is a captain who is taller and stronger than any of the crew, but he is a little deaf and has a similar infirmity in sight, and his knowledge of navigation is not much better.