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During Aztec times, the city was a place of pilgrimage and identified with the myth of Tollan, the place where the sun was created. Today, Teotihuacan is one of the most noted archeological attractions in Mexico.
The Pyramid of the Sun is the largest building in Teotihuacan, and one of the largest in Mesoamerica.It is believed to have been constructed about 200 AD. [4] Found along the Avenue of the Dead, in between the Pyramid of the Moon and the Ciudadela, and in the shadow of the mountain Cerro Gordo, the pyramid is part of a large complex in the heart of the city.
The Temple of the Feathered Serpent is the third largest pyramid [1] at Teotihuacan, a pre-Columbian site in central Mexico (the term Teotihuacan, or Teotihuacano, is also used for the whole civilization and cultural complex associated with the site). This pre-Columbian city rose around the first or second century BCE and its occupation ...
Pasztory concluded that the figures represented a vegetation and fertility goddess that was a predecessor of the much later Aztec goddess Xochiquetzal. The Great Goddess has since been identified at locations other than Tepantitla – including Teotihuacan's Tetitla compound, the Palace of the Jaguars, and the Temple of Agriculture – as well ...
The Aztecs believed that the gods created the universe at Teotihuacan. The name Teōtīhuacān was given by the Nahuatl-speaking Aztecs centuries after the fall of the city around 550 CE. The term has been glossed as "birthplace of the gods", or "place where gods were born", [3] reflecting Nahua creation myths that were said to occur in ...
The Toltec created the first sizable Mexican empire after the fall of Teotihuacan, and their capital was referred to by the same name as a reference to the earlier greatness of Teotihuacan. In Aztec accounts at the time of the arrival of the Conquistadores , Teotihuacan and the Toltec capital sometimes seem to be confused and conflated.
The Valley of Mexico attracted prehistoric humans because the region was rich in biodiversity and had the capacity of growing substantial crops. [4] Generally speaking, humans in Mesoamerica, including central Mexico, began to leave a hunter-gatherer existence in favor of agriculture sometime between the end of the Pleistocene epoch and the beginning of the Holocene. [11]
Mural of Tlālōcān, Tepantitla, Teotihuacan culture. Tlālōcān (Nahuatl pronunciation: [t͡ɬaːˈloːkaːn̥]; "place of Tlāloc") is described in several Aztec codices as a paradise, ruled over by the rain deity Tlāloc and his consort Chalchiuhtlicue. It absorbed those who died through drowning or lightning, or as a consequence of ...