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Non-essentialism might also be defined cataphatically (i.e. affirmatively; see cataphatic theology) as the belief that for any entity, there are no specific traits or ground of being which entities of that kind must possess to be considered "that entity". Non-essentialism is not restricted to general philosophical speculation.
Sometimes such essentialism leads to claims of a praiseworthy national or cultural identity, or to its opposite, the condemnation of a culture based on presumed essential characteristics. Herodotus, for example, claims that Egyptian culture is essentially feminized and possesses a "softness" which has made Egypt easy to conquer. [53]
Anti-essentialism [ edit ] Anti-foundationalists use logical or historical or genealogical attacks on foundational concepts (see especially Nietzsche and Foucault ), often coupled with alternative methods for justifying and forwarding intellectual inquiry, such as the pragmatic subordination of knowledge to practical action. [ 2 ]
Lazzoni Modern Furniture explored the essentialism trend in interior design and how it represents a middle ground between minimalism and maximalism. In the minimalism vs. maximalism debate ...
Mereological essentialism is typically taken to be a thesis about concrete material objects, but it may also be applied to abstract objects, such as a set or proposition. . If mereological essentialism is correct, a proposition, or thought, has its parts essentially; in other words, it has ontological commitments to all its conceptual componen
The new essentialism is a comprehensive philosophy of nature. Philosophers around the world, including Sydney Shoemaker, Charles Martin, George Molnar, George Bealer, John Bigelow, Caroline Lierse, Evan Fales, Crawford Elder, Nicholas Maxwell, Nancy Cartwright , Roy Bhaskar and John Heil, have contributed to in various ways to its development.
The proposition that existence precedes essence (French: l'existence précède l'essence) is a central claim of existentialism, which reverses the traditional philosophical view that the essence (the nature) of a thing is more fundamental and immutable than its existence (the mere fact of its being). [1]
Another influential commentator, Candrakīrti (c. 600–650), critiqued Bhāvaviveka's adoption of the pramana tradition on the grounds that it contained a subtle essentialism and argued that Mādhyamikas must make no positive assertions and need not construct formal arguments. [72]