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Passages like Luke 12:4-7 and Acts 14:22 are read by Maddox as warning Christians of the hardships they will face. Evidence for the deep value early Christians put on persecution may also be found in Acts 5:41 and Acts 8:1-4 (which states that even as Christians were persecuted, they spread the word). [12]
[40] In other words, image making relies on human sources rather than on divine revelation. Another typical Christian argument for this position might be that God was incarnate as a human being, not as an object of wood, stone or canvas, and therefore the only God-directed service of images permitted is the service of other people.
One early account of a mass killing is the persecution in Lyon in which Christians were purportedly mass-slaughtered by being thrown to wild beasts under the decree of Roman officials for reportedly refusing to renounce their faith according to Irenaeus.
A Byzantine fresco of Saint Mercurius (a Christian victim of the Decian persecution), dated 1295, from Ohrid, North Macedonia. Christians were persecuted in 250 AD under the Roman emperor Decius. He had issued an edict ordering everyone in the empire to perform a sacrifice to the Roman gods and the well-being of the emperor.
Christians were also deprived of the right to petition the courts, [138] making them potential subjects for judicial torture; [139] Christians could not respond to actions brought against them in court; [140] Christian senators, equestrians, decurions, veterans, and soldiers were deprived of their ranks; and Christian imperial freedmen were re ...
When early Christians were scattered abroad because of persecution, some found refuge at Edessa. The missionary movement in the East began which gradually spread throughout Mesopotamia and Persia and by AD 280. While the rulers of the Second Persian Empire (227-640) also followed a policy of religious toleration, to begin with, they later gave ...
Many early Christians were merchants and others who had practical reasons for traveling to Asia Minor, Arabia, the Balkans, the Middle East, North Africa, and other regions. [ 5 ] [ 6 ] [ 7 ] Over 40 such communities were established by the year 100, [ 6 ] [ 7 ] many in Anatolia , also known as Asia Minor, such as the Seven churches of Asia .
In this respect, the gatherings were places where early Christian traditions could develop. [20] The communal prayer of supplication was considered to be particularly effective (cf. Mt 18:19-20) and is likely to have played an important role in the gatherings. The Lord's Prayer is the only early Christian prayer form that has been passed down. [21]