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Generally, Sunnis will follow one particular madhhab which varies from region to region, but also believe that ijtihad must be exercised by the contemporary scholars capable of doing so. Most rely on taqlid , or acceptance of religious rulings and epistemology from a higher religious authority in deferring meanings of analysis and derivation of ...
The four Sunni Imams founded the four madhhab (schools of thought) recognized in Sunni Islam.While they agree on the foundational principles of fiqh according to the Sunni narrative, their interpretations of certain legal and practical matters differ, which led to the development of the four distinct madhhab.
The Shafi'i school or Shafi'i Madhhab (Arabic: ٱلْمَذْهَب ٱلشَّافِعِيّ, romanized: al-madhhab al-shāfiʿī) is one of the four major schools of Islamic jurisprudence within Sunni Islam.
Islamic schools of jurisprudence, known as madhhab, differ in the methodology they use to derive their rulings from the Quran, ḥadīth literature, the sunnah (accounts of the sayings and living habits attributed to the Islamic prophet Muhammad during his lifetime), and the tafsīr literature (exegetical commentaries on the Quran).
The Maliki school or Malikism (Arabic: ٱلْمَذْهَب ٱلْمَالِكِيّ, romanized: al-madhhab al-mālikī) is one of the four major schools of Islamic jurisprudence within Sunni Islam. [1] It was founded by Malik ibn Anas (c. 711–795 CE) in the 8th century.
The Hanafi school [a] or Hanafism is one of the four major schools of Islamic jurisprudence within Sunni Islam.It developed from the teachings of the jurist and theologian Abu Hanifa (c. 699–767 CE), who systemised the use of reasoning ().
The Deobandi propagate a Sunni Islam of the Hanafi school, which was the most prevalent madhhab in South Asia. Still today, they aim at a revival of the Islamic society and education. Following the example of Deoband, thousands of madrasas were founded during the late 19th century which adopted the Deobandi way of studying fundamental texts of ...
Al-Arba`in ala Madhhab al-Mutahaqqiqin min al-Sufiyya by Abu Nu`aym (d. 430 AH) Al-Risala al-Qushayriyya by Abu al-Qasim al-Qushayri (d. 465 AH) Kashf ul Mahjoob by Ali Hujwiri (d. 465 AH) Tazkirat al-Awliya by Attar of Nishapur (d. 617 AH) Maktubat Imam Rabbani by Mujaddid Alf-e-Saani Ahmad Sirhindi (d. 1034 AH)