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The monotheism of the worshippers of the Word — or Cultores Verbi, as the early Christians liked to style themselves — and their belief in Christ are well expressed even in the early inscriptions. Very ancient inscriptions emphasize the most profound of Catholic dogmas, the Real Presence of Christ in the Eucharist. Two early inscriptions ...
The Inscription of King Mesha: 320–321: The Moabite Stone: Siloam inscription: 2.28: The Siloam Tunnel Inscription: 321: The Siloam Inscription: Yehimilk inscription: 2.29: The Inscription of King Yahimilk: 653–654: Yehimilk of Byblos: Kilamuwa Stela: 2.30: The Kulamuwa Inscription: 654–655: Kilamuwa of Y'dy-Sam'al: Yehawmilk Stele: 2.32 ...
Pages in category "Early Christianity-related inscriptions" The following 6 pages are in this category, out of 6 total. This list may not reflect recent changes .
The inscription begins, "In the name of Saint Titus, Holy, holy, holy! In the name of Jesus Christ, God's Son!" Artifact With Strange Inscription Dug Up At Holy Site In Jerusalem: 'Unusual Location'
Printable version; In other projects Wikidata item; Appearance. move to sidebar hide. Help. Pages in category "Early Christian inscriptions" The following 11 pages ...
Most other known early Christian amulets feature writing in Greek or Hebrew, but not Latin. Its sophisticated style indicates that the writer was an elaborate scribe. [9] According to the archaeologist Markus Scholz , what is unique about this inscription is that it exclusively features Christian content rather than polytheistic elements.
The inscription was determined to be a statement of faith in Jesus Christ, written in Latin. The statement shows that the wearer "was clearly a devout Christian, which is absolutely unusual for ...
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