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The funeral sermon is a mixed genre. [4] Patrick Collinson used a "cuckoo in the nest" metaphor to describe the Protestant reformer's predicament when funeral sermons were given: classical rhetoric of exemplars was used, while radical evangelicals could not accept the sermon form as suited to the lives of the godly. [5]
Psalm 23 is often referred to as the "Shepherd's Psalm". The theme of God as a shepherd was common in ancient Israel and Mesopotamia . For example, King Hammurabi , in the conclusion to his famous legal code , wrote: "I am the shepherd who brings well-being and abundant prosperity; my rule is just.... so that the strong might not oppress the ...
In the Tenebrae service of the Holy Week this responsory is preceded by a reading taken from Saint Augustine's Commentary on Psalm 64 (63) § 13, interpreting Psalms 64:8 (Vulgate Ps. 63:9 – "Their own tongues shall ruin them") in the light of Matthew 28:12–13 (the soldiers at Jesus' grave bribed to lie about the whereabouts of the corpse).
"The Lord's My Shepherd" is a Christian hymn. It is a metrical psalm commonly attributed to the English Puritan Francis Rous and based on the text of Psalm 23 in the Bible. The hymn first appeared in the Scots Metrical Psalter in 1650 traced to a parish in Aberdeenshire.
Sermon 52: The Reformation of Manners - Psalm 94:16, preached before the Society for Reformation of Manners on Sunday, 30 January 1763, at the chapel in West Street, Seven-Dials, London Sermon 53: On the Death of Mr. Whitefield - Numbers 23:10, preached at the Chapel in Tottenham Court Road and at the Tabernacle, near Moorfields , on Sunday, 18 ...
After the Restoration of the English monarchy, in a sermon of 26 August 1660 before the lord mayor Sir Thomas Aleyn at St Paul's Cathedral, he made a case for simplicity in public worship. On the passing of the Uniformity Act 1662 he resigned his living, and was succeeded by R. Booker on 29 August 1662.
In their final form, tracts are a series of psalm verses; rarely a complete psalm, but all the verses are from the same psalm. They are restricted to only two modes , the second and the eighth. The melodies follow centonization patterns more strongly than anywhere else in the repertoire; a typical tract is almost exclusively a succession of ...
The importance of the Funeral Sermon resides from being the oldest surviving Hungarian and as such also the oldest Uralic, text — although individual words and even short partial sentences appear in charters, such as the founding charter of the Veszprém valley nunnery (997–1018/1109) or the founding charter of the abbey of Tihany (1055).