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t. e. In Greek mythology, the Charites (/ ˈkærɪtiːz /; Ancient Greek: Χάριτες) [a] or Graces were three or more goddesses of charm, beauty, nature, human creativity, goodwill, and fertility. [1] Hesiod names three – Aglaea ("Shining"), Euphrosyne ("Joy"), and Thalia ("Blooming") [2][1] – and names Aglaea as the youngest and the ...
Pages in category "Social graces". The following 7 pages are in this category, out of 7 total. This list may not reflect recent changes . Social graces.
Catholic social teaching (CST) is an area of Catholic doctrine which is concerned with human dignity and the common good in society. It addresses oppression, the role of the state, subsidiarity, social organization, social justice, and wealth distribution. CST's foundations are considered to have been laid by Pope Leo XIII 's 1891 encyclical ...
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t. e. In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. [1] It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" [2] – that ...
A spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμα charisma, plural: χαρίσματα charismata) is an extraordinary power given by the Holy Spirit. [2][3] These are believed by followers to be supernatural graces that individual Christians need to fulfill the mission of the Church. [4][5] In the ...
In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins.
Free grace theology is a Christian soteriological view which holds that the only condition of salvation is faith, excluding good works and perseverance, holding to eternal security. Free grace advocates believe that good works are not necessary to merit (as with Pelagianism), to maintain (as with Arminians) or to prove (as with most Calvinists ...