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Morris Rosenbaum (1871-1947) was a UK rabbi. [3] [4] [5] Abraham Morris (or Moritz) Silbermann (1889-1939) studied in Berlin and had settled in England, he was known for his 1927 German and English dictionary of the Talmud, Midrash and Targum (co-authored with Baruch Krupnik) and he was the publishing director of Shapiro, Valentine & Co.
In Talmudic times, readings from the Torah within the synagogues were rendered, verse-by-verse, into an Aramaic translation. To this day, the oldest surviving custom with respect to the Yemenite Jewish prayer-rite is the reading of the Torah and the Haftara with the Aramaic translation (in this case, Targum Onkelos for the Torah and Targum Jonathan ben 'Uzziel for the Haftarah).
Saadia Gaon disagrees and says the Aramaic of Onkelos was never a spoken language. He believed that Onkelos's Aramaic was an artificial construct, a combination of Eastern and Western dialects of Aramaic. [5] The major commentary on Targum Onkelos is Netinah LaGer ("a gift to the Convert" נתינה לגר) written by Nathan Marcus Adler. [6]
Onkelos. Targum from the 11th century. Onkelos (Hebrew: אֻנְקְלוֹס ʾunqəlōs), possibly identical to Aquila of Sinope, was a Roman national who converted to Judaism in Tannaic times (c. 35–120 CE). He is considered to be the author of the Targum Onkelos (c. 110 CE).
Shnayim mikra ve-echad targum. Shnayim mikra ve-echad targum ( Hebrew: שנים מקרא ואחד תרגום, lit. 'Twice Scripture and once translation'), is the Jewish practice of reading the weekly Torah portion in a prescribed manner. In addition to hearing the Torah portion read in the synagogue, a person should read it himself twice ...
Opinions differ on whether he was the same person as Onkelos, [1] [2] who composed the leading Aramaic translation of the Torah known as the Targum Onkelos.The names "Onkelos the proselyte" and "Aquilas the proselyte" are frequently interchanged in the Babylonian Talmud and Jerusalem Talmud.