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The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Modern, mainstream Bible scholars generally assert that the Gospel of John has been written by an anonymous author. [65] [66] [67] Regarding whether the author of the Gospel of John was an eyewitness, according to Paul N. Anderson, the gospel "contains more direct claims to eyewitness origins than any of the other Gospel traditions."
The Hebrew Bible, or Tanakh, is the collection of scriptures making up the Bible used by Judaism. The same books, in a slightly different order, also make up the Protestant version of the Old Testament. The order used here follows the divisions used in Jewish Bibles. Most of the Hebrew Bible was written between the late 8th century BCE and ...
Jacob Jordaens, The Four Evangelists, 1625–1630. In Christian tradition, the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four canonical Gospel accounts. In the New Testament, they bear the following titles: the Gospel of Matthew; the Gospel of Mark; the Gospel of Luke; and the Gospel of ...
Here in Kolby Church, Denmark, 1550. The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'.
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
t. e. The authorship of the Johannine works (the Gospel of John, the Johannine epistles, and the Book of Revelation) has been debated by biblical scholars since at least the 2nd century AD. [1] The debate focuses mainly on the identity of the author (s), as well as the date and location of authorship of these writings.
The fact that the format of John follows that set by Mark need not imply that the author knew Mark, for there are no identical or almost-identical passages; rather, this was most probably the accepted shape for a gospel by the time John was written. [103] Nevertheless, John's discourses are full of synoptic-like material: some scholars think ...