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It is also one of three accounts of "sperm stealing" in the Bible, in which a woman seduces a male relative under false pretenses in order to become pregnant. [16] According to a footnote in the New English Bible this is an unflattering origin story of the Ammonites and the Moabites, the two traditional enemies of Israel.
The objective of the story may have been to justify the subject status of the Canaanites, the descendants of Ham, to the Israelites, the descendants of Shem. [4] The narrative of the curse is replete with difficulties. [12]
[7] According to this argument, similar abuse must have happened each time that the Bible uses the same language. The Talmud concludes that, in fact, "both indignities were perpetrated." Although the story can be taken literally, in more recent times, some scholars have suggested that Ham may have had intercourse with his father's wife. [8]
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
Alexander Kirkpatrick, in the Cambridge Bible for Schools and Colleges, calls his suicide "the first deliberate suicide on record". [19] Ahithophel's betrayal of David and subsequent suicide are seen as anticipating Judas' betrayal of Jesus, and the gospels' account of Judas hanging himself (Matthew 27:5).
The movie is based on the Ibn Abbas interpretation of the Quran and depicts the devil as a fallen angel who seeks revenge on humans for being abandoned by God (Allah). The devil accepts ʿAzāzīl as his new deity, who is praised as the ruler of hell and supporting his minions against God's new creation (humans).
Simeon and his brother Levi took violent revenge against the inhabitants of Shechem by tricking them into circumcising themselves and then killing them when they are weakened. [8] The account dramatizes the theme of tension between marriage within a group (endogamy) and marriage with outsiders (exogamy). [9]
This conflict was paralleled by the affection the parents had for their favored child: "Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob." [1] Even since conception, their conflict was foreshadowed: "And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the ...