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It was among many names taken from the Bible that were used by Puritans in the American colonial era.Talitha Cumi Elderkin Stiles, a schoolteacher, born in Hartford, Connecticut in 1779, was one of only three original settlers of Cleveland who stayed there over the first winter of 1796–1797 when, attended by Seneca Native American women, she gave birth to Charles Stiles, the first white ...
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
Pioneer Girls, historically the sister ministry of Christian Service Brigade, now operates independently as Pioneer Clubs. CSB Ministries formerly operated Girls Alive, a program sponsored by local churches for girls of elementary school age, but now partners with GEMS Girls' Clubs. Christian Service Brigade's vision and mission statement are:
The initiation rituals of devdasi of pre-pubescent girls included a deflowering ceremony which gave Priests the right to have intercourse with every girl in the temple. In Greece, slaves were required to work as prostitutes and had no right to decline. [25]: 3 The Hebrew Bible code is the only one of these codes that condemns prostitution.
The word ‘almah occurs nine times in its various forms in the Hebrew Bible, [4] while the masculine form ‘elem only twice. It is therefore quite rare, if compared to na‘ar (youth), which occurs over 225 times, or betulah (virgin), which occurs 51 times. [13] There are three occurrences of the form ha‘almah.
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With the camping program and camp expansion in 1971, the camps were placed in a separate corporation, and then a licensing agreement tied them back to Pioneer Girls. [33] In 1979, boys were allowed membership and had their own Pioneer Boys clubs in 1981. The Pioneer Girls in 1981 was renamed Pioneer Ministries, but known as Pioneer Clubs.