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Rufinus admitted that he made more changes to the Homilies on Leviticus than Origen's homilies on the other books of the Pentateuch.He wrote in the translator's preface that the "duty of supplying what was wanted I took up because I thought that the practice of agitating questions and then leaving them unsolved, which he frequently adopts in his homiletic mode of speaking, might prove ...
For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. The 21st Century King James Version ( KJ21 ) is an updated version of the King James Version Bible published in 1994 that stays aligned to the Textus Receptus , and does not remove biblical passages based ...
"The second Book of Homilies, the several Titles whereof we have joined under this Article, doth contain a godly and wholsom Doctrine, and necessary for these Times, as doth the former Book of Homilies, which were set forth in the time of Edward the Sixth; and therefore we judge them to be read in Churches by the Ministers, diligently and ...
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
Laws prohibiting various forms of witchcraft and divination can be found in the books of Exodus, Leviticus and Deuteronomy. These include the following (as translated in the Revised JPS, 2023 : Exodus 22:18 – You shall not tolerate a sorceress. [1] Leviticus 19:26 – You shall not eat anything with its blood. You shall not practice ...
Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons. For this reason, several scholars view the five sections ...
In Jewish tradition, the jubilee year was a time of joy, the year of remission or universal pardon. Leviticus 25:10 reads "Thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee." [1] The same concept forms the fundamental idea of the Christian jubilee.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...