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According to mainstream Ukrainian historiography, the western Ukrainian nobility developed out of a mixture of three groups of people: poor Rus' boyars (East Slavic aristocrats from the medieval era), descendants of princely retainers or druzhina (free soldiers in the service of the Rus' princes), and peasants who had been free during the times of the Kingdom of Galicia–Volhynia. [5]
Today, the territory of Galicia is split between Poland in the west and Ukraine in the east. At the turn of the Twentieth Century, Poles constituted 88.7% of the whole population of Western Galicia, Jews 7.6%, Ukrainians 3.2%, Germans 0.3%, and others 0.2%.
Eastern Galicia, with the ethnic composition of about two thirds Ukrainians and one third Poles, [nb 2] [5] east of the Curzon line, was incorporated into the Second Polish Republic after Austria-Hungary's collapse and the defeat of the short-lived West Ukrainian People's Republic. [1]
In Ukraine, the events are called "Volhynia tragedy". [230] [4] Coverage in textbooks may be brief and/or euphemistic. [231] Some Ukrainian historians accept the genocide classification, but argue that it was a "bilateral genocide" and that the Home Army was responsible for crimes against Ukrainian civilians that were equivalent in nature. [229]
This article would more accurately be titled Repression of Ukrainians in Eastern Galicia (1930). As written, it creates the misimpression that the pacification was justified. It was more accurately a case of collective punishment of the ethnic Ukrainian population in response to the deeds of a fairly small number of OUN operatives.
Three years since the arrival of Russian forces drove her from her home in eastern Ukraine to Poland, Oksana Sapronova and other refugees fear their homeland's battlefield losses could now end up ...
The phenomenon of Latynnyky emerged in the late 19th century, both in the Austro-Hungarian Kingdom of Galicia and Lodomeria and in Ukrainian areas of the Russian Empire.In Galicia and Lodomeria, Latynnyky emerged both among ethnic Ukrainians who had converted to the Latin Church and Polish people who had been assimilated into Ukrainian culture but retained their religion.
A secondary movement was the emigration under the auspices of the Austro-Hungarian government of 10,000 Ukrainians from Galicia to Bosnia. Furthermore, due to Russian agitation, 15,000 Ukrainians left Galicia and Bukovina and settled in Russia. Most of these settlers later returned.