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Muddati Hundi: A muddati or miadi hundi is payable after a specified period of time. This is similar to a time bill. There are few other varieties; [8] the Nam-jog hundi, Dhani-jog hundi, Jawabee hundi, Jokhami hundi, Firman-jog hundi, etc. Nam-jog hundi - such a hundi is payable only to the person whose name is mentioned on the Hundi.
Much of the information about Harsha's youth comes from the account of Bāṇabhaṭṭa. [5] Harsha was the second son of Prabhakarvardhana, king of Thanesar. After the downfall of the Gupta Empire in the middle of the 6th century, Northern India was split into several independent kingdoms.
The Harshacharita (Sanskrit: हर्षचरित, Harṣacarita; English: The deeds of Harsha) is the biography of Indian emperor Harsha by Banabhatta, also known as Bana, who was a Sanskrit writer of seventh-century CE India. He was the Asthana Kavi, meaning Court Poet, of Harsha.
Nitisara contains 20 sargas (chapters) and 36 prakarans. It is based on the Arthasastra of Kautilya and deals with various social elements such as theories of social order, structure of the state, obligations of the ruler, governmental organization, principles and policies of the government, interstate relationships, ethics of envoys and spies, application of different political expedients ...
He was the Asthana Kavi in the court of the Emperor Harsha, during his reign at Kanyakubja. Bāna's principal works include a biography of Harsha, the Harshacharita (The Life of Harsha), [1] and one of the world's earliest novels, Kadambari. Bāṇa died before finishing the novel and it was completed by his son Bhūṣaṇabhaṭṭa.
Dasa Sahitya (Kannada: ದಾಸ ಸಾಹಿತ್ಯ) is a genre of literature of the bhakti movement composed by devotees in honor of Vishnu or one of his avatars. Dasa is literally servant in Kannada and sahitya is literature. Haridasas ("servants of God") were preachers of bhakti to Vishnu or one of his avatars.
Popular metres from the 9th century onwards when Kannada literature is available are the champu-kavyas or just champu, [2] vachana [3] sangatya, [4] shatpadi, [5] ragale, [6] tripadi, [7] and kavya. [8] The Jain scholars wrote mostly about the life of Tirthankars and about princes and persons who attained sainthood. These writings are called ...
Site was abandoned after the vedic period in the first millennium BCE, then continuously habited from 1st century CE to 19th century. [2] The site, spread over an area of 1 km x750 m x 23 m, containts historical remnants belonging to vedic as well as six continuously habited post-vedic periods ranging from Kushan to Mughal era .