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A diadem is a crown, specifically an ornamental headband worn by monarchs and others as a badge of royalty. Overview. The word derives from the Greek διάδημα ...
In addition to this, once in the Hebrew Bible, in Ezekiel 8:3, the word appears in the construction tzitzit rosh meaning “a mop of hair” and probably deriving from the metaphor of hair as the plants grown from skin. [3]
Bring forth the royal diadem, Refrain: and crown him, crown him, crown him, crown him Lord of all! 2 O seed of Israel's chosen race now ransomed from the fall, hail him who saves you by his grace, Refrain 3 Let every tongue and every tribe responsive to his call, to him all majesty ascribe, Refrain 4 Oh, that with all the sacred throng
The turban worn by the High Priest was much larger than the head coverings of the priests. It was wound so that it formed a broad, flat-topped turban, resembling the blossom of a flower.
According to the Hebrew Bible, Kings in Biblical Israel were crowned and anointed, most often by (or at the behest of) a prophet or high priest.In I Samuel 10:1, the prophet Samuel anoints Saul to be Israel's first king, though there is no record of his being crowned.
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
A circlet is a piece of headwear that is similar to a diadem or a corolla. [1] [2] [3] The word 'circlet' is also used to refer to the base of a crown or a coronet, with or without a cap. [4] [5] Diadem and circlet are often used interchangeably, [6] and 'open crowns' with no arches (as opposed to 'closed crowns') have also been referred to as ...
Revelation 12 is the twelfth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]