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Many bulls have compassed me: strong bulls of Bashan have beset me round. They gaped upon me with their mouths, as a ravening and a roaring lion. I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
A possible connection to Og and the Rephaim kings of Bashan can also be made with the much older Canaanite Ugaritic text KTU 1.108 from the 13th century B.C., which uses the term "king" in association with the root /rp/ or "Rapah" (the Rephaim of the Bible) and geographic place names that probably correspond to the cities of Ashtaroth and Edrei ...
Regulates the system of censures and reservations in the Catholic Church. 1871 Pastor aeternus ("The eternal shepherd") Defines papal infallibility. 1880 (July 13) Dolemus inter alia ("Among other things, we lament") Leo XIII: Reinstates the privileges of the Society of Jesus (Jesuits), nullifying the bull Dominus ac Redemptor Noster of 21 July ...
Bashan (/ ˈ b eɪ ʃ ə n /; Hebrew: הַבָּשָׁן, romanized: ha-Bashan; Latin: Basan or Basanitis) [1] is the ancient, biblical name used for the northernmost region of Transjordan during the Iron Age. [2] It is situated in modern-day Jordan and Syria.
Its name is a reference to the giant Og, King of Bashan, as described in the Hebrew Bible. The column measures 12 m (39 ft) long and is thought to have been intended for use in either Herod's Temple , [ 1 ] [ 2 ] or the later Byzantine Nea Church . [ 3 ]
Addax — a now critically-endangered species of antelope with twisted horns; the most likely referrent of the Hebrew דִּישׁוֹן (dîšôn), translated as "pygarg" in the King James Version (KJV) and D.V. (Deuteronomy 14:5). Adder — the translation of four Hebrew words for types of snakes in the A.V..
Regimini militantis Ecclesiae (Latin for To the Government of the Church Militant) was the papal bull promulgated by Pope Paul III on September 27, 1540, which gave a first approval to the Society of Jesus, also known as the Jesuits, but limited the number of its members to sixty.
Psalm 68 (or Psalm 67 in Septuagint and Vulgate numbering) is "the most difficult and obscure of all the psalms." [1] In the English of the King James Version it begins "Let God arise, let his enemies be scattered".